It’s Time to Return to Jesus

“When the crowds came to John for baptism, he said, ‘You brood of snakes! Who warned you to flee the coming wrath? Prove by the way you live that you have repented of your sins and turned to God. Don’t just say to each other, ‘We’re safe, for we are descendants of Abraham.’ That means nothing, for I tell you, God can create children of Abraham from these very stones. Even now the ax of God’s judgment is poised, ready to sever the roots of the trees. Yes, every tree that does not produce good fruit will be chopped down and thrown into the fire.’”

Luke 3:7-9 (NLT)

Dear Fellow Christians:

We gotta talk. And this isn’t going to be easy.

We all know about the recent goings-on with ICE raids and immigration issues lately so there’s no need to rehash that here. That isn’t the point of this letter anyway. What I want to talk about is how we have responded to these situations. Just to make sure you’re aware: People, children, actual human beings made in God’s image are impacted by these raids, deportations, and detainments. I have to be blunt: We have been anything but Christ-like in how we have addressed the people involved. Many of us seem to believe that it’s perfectly acceptable to consider immigrants to be sub-human and even to condone their mistreatment. Here are just a few actual statements from people claiming to be Christians that I have witnessed on social media just over the last several days:

“They’re illegal! They have no rights!”

“I shouldn’t have to feed children of ILLEGALS!”

“The Bible says to obey the laws! God is judging them and their children!”

“Illegals have to sleep in cages? BOO HOO!”

Seriously, church? Seriously?

When John the Baptist made his proclamation that I quoted from Luke 3 at the top of this post, people like that were what he was calling a “brood of snakes.” Pharisees. People who saw other people who were different from them as less-than. People who said that people deserved to be treated poorly. God’s word teaches us many things about how we are to treat immigrants, children, and people in general. But lately, it seems that we have been willing to put all of that aside and to trot out some verses from Romans 13 (out of context at that) as justification for treating people as if they are trash with the argument of “they shouldn’t have broken the law.”

We have committed a grave sin and it’s time to repent. That sin: Trading our humanity and compassion for political ideology. We have sold our souls for party allegiance. We have made Jesus into a muscle-bound, American flag-waving caucasian in order to fit our political aspirations.

The facts are: All people are made in God’s image and are worthy of dignity and respect regardless of their citizenship or immigration status. Children should not be traumatized on the first day of school by coming home to find out that mom and dad have been taken away. And for Christians, there is simply no justification for thinking that anything to the contrary is acceptable. It’s not. I’m not arguing against having laws (though I believe our immigration laws do need an overhaul), I’m simply pointing out that we have gone down a very dangerous road of denying dignity and basic rights to people. This is not what Jesus would find acceptable. If you actually read the gospels and pay attention, you may find that Jesus has more in common with these immigrants than He does white America.

It’s time to repent, church. It’s time to remember who we are and to go back to our first love. It’s time to take off our hats, put away our torches, stop being afraid of people who are different from us, and truly be people who love. We simply can not claim to be Christians and continue to believe that conflating our faith with a particular brand of politics is acceptable in God’s eyes. It’s not. In fact, we are taught that this is dangerously close to the line of idolatry.

May God forgive us.

General Conference is Here

cross-and-flame-color-1058x1818The lead up to the specially called session of the General Conference of the United Methodist Church has been fierce. I have recorded my thoughts here several times on the various plans, Judicial Council decisions, and the actions of organizations like the Wesleyan Covenant Association (and even gotten more than one “talking to” about it). But now, the time of speculation, commentary, and wish making has come and gone.

General Conference is here.

While I have been outspoken about a lot of this, I’m afraid that my ultimate hope has been misunderstood somewhat. Here’s what I want for the United Methodist Church: A fresh movement of the Holy Spirit to overpower all of us – the delegates, clergy, laity, and everyone – and cause us to once again bring about the kingdom here. Yes, I would love for us to find a way to continue in ministry together but I also realize that God’s kingdom is much bigger than the UMC. That’s the thing: We are supposed to be about kingdom work. We need to get back to the work of evangelism.

While some disagree, the biggest problem in the UMC is a lack of evangelistic zeal. We have been so distracted by debating about LGBTQ inclusion that I fear we have forgotten our first love. Regardless of what happens in Saint Louis, we have got to get back to our mission: To make disciples of Jesus Christ for the transformation of the world. We – and I definitely include myself – have been distracted for far too long.

When the delegates have all gone home and we are calculating the fallout from Saint Louis, the “last, the least, and the lost” will still be there in the world. They are thirsty for redemption and for new life. No resolution, plan, or debate is going to save them; only Jesus Christ can do that. It’s up to us to reach out and show that love to them.

I have my convictions and I am prepared to stand by them. Support your chosen plan, make your voice heard (with the knowledge that it’s the delegates who will ultimately decide). But no matter what does or doesn’t happen, can we all agree that we have got to get back to work for Jesus? If nothing else, I hope we can agree on that.

I am praying for our delegates, the bishops who will preside, and for the church as a whole as General Conference begins. I hope you will too. Below are some ways to follow along in real time if you would like. Above all, pray… And then act.

Streaming link
Social Media Hashtags: #UMC, #GC2019, #UMCGC

Learning about Outreach from Sears

gettyimages-810465192Although this quote is often attributed to the great Albert Einstein, it was actually a resource from Narcotics Anonymous that first contained the phrase, “The definition of insanity is doing the same thing over and over and expecting different results.” I find this statement coming from a group that works with addicts interesting. Addicts are addicted to a substance and will do anything to score their next fix. They do this to feed the need inside them but also to keep up their status quo. People with addictions become so focused on getting their next fix that they ignore ways to truly remedy their situations and to get lives back and keep on looking for their fix. One of two things will happen: They will kick the addiction and begin living better lives and maintaining healthy habits or they will literally kill themselves trying to find the next fix.

Unfortunately, much the same can be said about the church.

Today, Sears – once a mainstay of the American economy – filed for bankruptcy protection to restructure its debt. This move will result in at least 142 stores being closed which means many people will be losing their jobs and some towns will be losing yet another storefront. There are plenty of reasons for Sears to be in this position but what all of this boils down to is that Sears kept doing the same things they had always done in order to keep their loyal customers without reaching out to new ones. The management of Sears refused to modernize their operation in order to appeal to new people and to meet their needs that were being met by the likes of Walmart and Amazon. Sears would have been wrong to change their core, which was selling things at reasonable prices while providing stellar customer service but had every opportunity to change how they practiced this core function. Instead, their strategy consisted of denial and continuing to seek their next fix in order to maintain their status quo.

The American church is in a similar situation. I grow tired of reading article after article decrying the church and of how we are decreasing in relevance every single day. Most congregations thrive on trying to maintain their status quo and fail to adequately reach out to others in their midst who need to hear the good news of Jesus Christ. Often, their idea of “outreach” consists of keeping tabs on people who have left and inviting them back. This is necessary but when such is the main focus of outreach activities, this misses the mark of what outreach is supposed to be.

The message of the gospel should never be changed or altered in order to sound more appealing. The core teachings of the church should remain unchanged. But, the way in which the church seeks to reach out to people with the gospel should be up for consideration of how it can be done more effectively. Gone are the days when people flock to their neighborhood church just because it’s there; those days are never coming back. Now, the church has to find ways to go to the people instead of expecting people to come to them. The church has to discern ways to meet the needs of people today and not the needs of people 40 years ago. Doing what worked 40 years ago but doing them better may sound like a good idea but look no farther than Sears to see that that is a terrible strategy.

We have biblical and extrabiblical examples of the need for the church to go to the people. Sprinkled throughout the gospels and much of the New Testament are examples of the people being approached by the church rather than the other way around. Jesus drew crowds but the people were not making pilgrimages to Jerusalem or Bethlehem to see him. Instead, he and the twelve traveled extensively to minister to people. Jesus also sent the disciples out to minister. He never once uttered, “build it and they will come.” Paul likewise traveled extensively to preach the good news and establish house churches. John Wesley, at a time when doing so was not seen as appropriate, went to the fields and market crosses in small towns to reach the people that the church saw as inferior.

Somehow along the way, the American church got the idea that people would come to them. This worked for a time. But now that being part of a church is no longer socially necessary, many people are not as apt to go to the church without an invitation of some sort. That invitation often comes in the form of substantial, prolonged, and personal outreach. The church must go to the people. The church must embrace the people in their midst without expecting them to look and act just like them. The church must live out the teachings of Jesus Christ.

While the mission of the church should remain the same, the method needs tweaking.

HT: Shannon Blosser

Mental Illness Comes to Church

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Photo by Pixabay on Pexels.com

It’s a typical Sunday morning and the people are filing into the worship space at First Church in Some Town, Some State. The music flows, prayers are lifted up, and the Holy Spirit is very much present. The pastor comes up and delivers a well written and well prepared sermon and even throws in some humor to help drive the point home. Perhaps the people look upon the pastor and think that this is a person who has it all together, someone who doesn’t have many problems. Perhaps people in the congregation who are so inclined follow the pastor on social media and enjoy the engagement the pastor provides, the inspirational quotes, and the humorous posts they share. The pastor regularly makes posts about fun things they have done with their family, community events they have attended, church events put on, and such. In the pictures, the pastor is always smiling. Their words are always positive, uplifting, and give not one indication that anything is wrong in their lives. The pastor has it all together, they are among God’s favorites, and there is nothing bad going on.

Or is there?

Just from looking at your pastor, you may not know that they have some internal battles going on, battles that they have faced for up to their entire life. Specifically, they may have an invisible illness that seeks to destroy them, a disease that is raging in their brain and spreads to the entire body. If we knew that this person who did not look sick but actually had a disease such as cancer, we would be quick to encourage them in their treatment. But when the disease is not cancer but some type of mental illness, the reaction is often not as supportive. Many try to hide their struggles and live as normal of a life as possible. With the wonderful medications we have available today, counseling, and other means of psychological assistance most of the time people who struggle are able to live normally. But sometimes, the struggle gets harder. The patient – especially people who are in positions of ministry – dare not cry out for fear of being judged unfit for their position or as somehow not Christian enough. So, they struggle as quietly as possible until one day they get tired of the voices in their head telling them they are worthless, unloved, and a bad pastor. The person becomes so desperate to end this pain and – in their minds – improve the lives of those around them that they consider ending it all by killing themselves. And sometimes, they succumb to this disease and go through it.

This even happens to pastors such as Rev. Andrew Stoecklein of Inland Hills Church in Chino, CA.

Rev. Stoecklein took his own life last weekend. The Instagram post from Inland Hills Church began to go viral and eventually made its way to my timeline. As I read it, I felt a lot of emotions. Mainly, I felt sadness for the congregation, his wife and children who must now deal with this tragedy, pick up the pieces, and move forward. The second place emotion was fear. Rev. Stoecklein’s suicide hit home for me because, like him, I’m one of the 1 in 6 Americans who struggle with mental illness. For both of us, this illness take on the forms of depression and anxiety, disorders I have struggled with for over a decade.

Why did I feel fear? Because this could have easily have been me.

To be clear, I have never been suicidal and I at least would like to think that if I found myself in that position I would have the wherewithal to cry out for help. Having said that, one thing I have learned from both firsthand experience and from seeing others struggle is that mental illness can make one do strange things. I have had days where I could not get out of bed to even brush my teeth because my mental illness had zapped every bit of motivation from my body. These bad days are rare; most days you would not have any idea that I have mental illness. Most days, I appear perfectly normal (well, normal for me).

Mental illnesses such as depression are real diseases, as real as cancer, hypertension, and diabetes. It’s well beyond time that the stigma that exists about mental illness be ended, to have real and honest conversations about mental illness. People like me who struggle are not crazy. We are sick. We need help. We need love.

It’s time for the church to step up and give love and acceptance to people who struggle instead of judgement. Platitudes such as “You just need to pray more” or “You’re not sick, the devil is trying to steal your joy,” while well intended, are unhelpful and are actually harmful. Collectively, the church recognizes that diseases are real and generally encourage the faithful to seek treatment. But when it comes to mental health, this has not been the case. The church has generally preached that mental illness is purely a manifestation of a poor spiritual condition rather than a brain disorder. This, also, is harmful and toxic. This kind of thinking has caused more spiritual harm than almost anything else. To think that someone is depressed or having anxiety due to being in sin is a ridiculous notion and a gross misinterpretation of scripture. It’s not enough to just want to “pray it away.” In scripture, prayer is always followed by action. We have to act. We can no longer ignore mental illness and pawn it off as someone’s sin or stress.

The church must be a safe place for all of God’s beloved.

I am one of the 1 in 6. So was Rev. Stoecklein. I don’t know all of the details of his situation and it’s none of my business. But I would hope that he was surrounded by love, prayer, and was at least attempting to seek help. The harsh reality is, sometimes the voices telling a depressed person that they are worthless win. Let’s do what we can to be louder than the voices.

We do this with love.

The Journey to Perfection

92aba00b06181159f052f909ec08e648-john-wesley-gospelI came to Mississippi to have my yearly meeting with the District Committee on Ordained Ministry (DCOM) where my ordination candidacy resides. On my way down from Kentucky, my car started having some trouble and it’s currently undergoing automotive surgery, therefore I have been spending some extra time down south. As I obviously was not going to be preaching at Shiloh today, I decided to worship at First UMC in my hometown of Philadelphia, MS. Their associate pastor, Rev. Ryan McGough, preached on the account of Nicodemus’ journey of faith as described in John’s gospel. One of the points Rev. McGough made was that, like Nicodemus, our faith journey is much more than a moment in time, it’s a life-long process of being perfected in the image of Christ.

When I was in paramedic school I was in the midst of my field internship shifts. I was so ready to be finished and to finally be a medic. I was riding with a crew from a rural service one day and I expressed these sentiments to my preceptor. He said, “Paramedic school gets you ready to pass the written test and to pass the skills check off. Getting through paramedic doesn’t make you a paramedic. When you get your gold patch, you are then a paramedic. But that’s all you are. From there, the real education begins. You will have a choice to make: Do you want to be a paramedic or a good paramedic? One will get you a job but the other will make you a better provider every shift and you will advance. Maybe you will go on to be a critical care medic or maybe even an instructor. But know this: The journey to being a paramedic doesn’t take long. The journey to being a great paramedic is a marathon, not a sprint.”

I’ve said such a few times myself and I will maintain this forever: The process of sanctification is a lifetime process, it does not occur overnight. Salvation is much more than a moment in time in front of an altar rail at a church or tent revival, it’s a journey with Jesus that we all take together as one body of Christ. Salvation is not as simple as punching our fire insurance card, it’s something we have to be invested in for the long haul. It takes faith in God to work in our lives, patience, and persistence.

Perfection in Christ has no express lane.

Persons who are being ordained as Deacons and Elders in the United Methodist Church are asked a series of traditional questions that John Wesley, Francis Asbury, and every bishop since have asked ordinands. One of them is this: “Are you going on to perfection?” Saying that one is “going on” to Christian perfection indicates that this is no one-time thing. This is a process. If you think that one sin too many is going to keep God from loving you, that’s just not true. As Rev. McGough said today, “God loves you and there’s nothing you can do about it!”

Persist! Go on! You can do this through the strength of Christ!

Are We Almost or Altogether Christian?

“The greatest single cause of atheism in the world today is Christians, who acknowledge Jesus with their lips and walk out the door and deny Him by their lifestyle. That is what an unbelieving world simply finds unbelievable.” – Brennen Manning

For the last few weeks, we have been doing a sermon series called The Words of Wesley. I am preaching a few of John Wesley’s sermons but they are somewhat shortened and are in modern language as opposed to the “King James” English that Wesley used. Today’s sermon was “The Almost Christian” where Wesley discussed the attributes of one who is an “Almost Christian” and one who is an “Altogether Christian.” Wesley’s message can be boiled down to say that the Almost Christian seems to be doing everything that a Christian ought to do – going to worship, appearing to reject sin, even praying, etc. – but they lack a sincere faith. A sincere faith and desire to truly serve God are what separate the Almost Christian from the Altogether Christian. In other words, Almost Christian looks and even sounds Christian but they are merely going through the motions for nothing because they lack faith.

In preparing for this sermon, I began to think of cultural Christianity. I have written about this before and how I long for the day when cultural Christianity is dead. I still long for that day. It was not that long ago – and somewhat this is still the case – that churches were filled with people who were only there out of expectation or as a means of material or political gain. Using the name of God for personal gain is nothing new but, as I wrote in my previous article, there was a time when one could suffer in business and politics if they did not attend any church or even the right church. If we take a good, hard, and honest look at why so many people attended worship services in the so-called “good old days,” we find that personal gain was a major motivation.

‘Merica.

Wesley’s sermon makes one take a good, hard, and honest look at their spiritual life to decide if they are truly an Altogether Christian. Toward the end, Wesley asked the congregation gathered at St. Mary’s Church in Oxford, England that day a series of questions. For me, this one is the one that really strikes to the heart of whether or not one is an Altogether Christian.

The great question of all, then, still remains. Is the love of God shed abroad in your heart? Can you cry out, “My God, and my All”? Do you desire nothing but him? Are you happy in God? Is he your glory, your delight, your crown of rejoicing?

So much of what certain people who proclaim Christ engage in can be perceived that the answer to the question above is a resounding “no.” There are so many among us who are using the name of Christ as a means to gain political points. We have church choirs singing political propaganda songs under the guise of a worship anthem. We have an extreme end of a certain political party who insist that they are the only ones who are the true Christians in the political realm.

They may say this but the way they treat the poor and the marginalized say otherwise.

I don’t intend to go off on a political tangent but I do want us to think about whether we are truly part of the church and claim the name of Christ strictly as a means of personal or political gain. If we do the right things, say the right words, and have no motivation other than looking good than we are maybe an Almost Christian (if we are anywhere close to Christian at all). But if our motivation is nothing but the glory of God and we desire nothing but Christ, if we can truly ask ourselves the question above and shout a resounding “yes!” then we are an Altogether Christian.

So are you Almost a Christian or are you Altogether a Christian?

Lessons From The Hunger Games

panem
A map of Panem from the Hunger Games books, as seen at the Hunger Games Exhibition in Louisville, KY.

Jessica and I spent some time in Louisville, KY for a short get away. Wednesday before we came home, we went to see an exhibit of The Hunger Games movies at the Frazier History Museum. If you didn’t know, Jennifer Lawrence is from Louisville so it makes sense that this exhibition is right up the road from us. Some of the background information told of how the author, Suzanne Collins, came up with the idea for the books. It began when she was watching coverage of the Iraqi military action and she began to ponder how media coverage of violence desensitizes people to the true suffering involved in a war. For the storyline, she incorporated elements of Roman history, specifically the oligarchy and the violence of the battles to the death of the gladiators.

An argument could be made that this is also a reflection of modern society.

We simply can not deny that much of our current society reflects that of ancient Rome. Much of the political power is held by the wealthy, who are in the minority. We only care about our own comfort, our own well-being and as long as we are comfortable nothing else matters. We are oblivious to the suffering of those who are in poverty (and even having the audacity to say it’s entirely their fault), who are marginalized, and who are embattled in addiction. We have reality shows that keep us sedated, news coverage that exposes us to so much violence that we learn to tune it out, which crosses over into real life. We pout over our first world problems like not having the latest phone and forget that people in places like North Korea and Iraq are in fear of their lives on a constant basis. We indulge in excess of all sorts and waste enough food to feed many small countries while children all over the world hope for a bowl of rice. We also do all of this with a straight face while many of us claim to love Jesus and what he teaches, yet we would turn someone away from our churches because their sin is different than ours or because they are not dressed “appropriately.”

We are Panem.

In Revelation 3, we read the words of Jesus to the Church of Sardis:

“I know all the things you do, and that you have a reputation for being alive—but you are dead. 2 Wake up! Strengthen what little remains, for even what is left is almost dead. I find that your actions do not meet the requirements of my God. Go back to what you heard and believed at first; hold to it firmly. Repent and turn to me again.” Revelation 3:1-3a (NLT)

The American church claims that it is strong and, in many ways, this is correct. However, the American church is also very weak in its witness. We have equated our faith to God to the level of our patriotism. We have equated our relationship with God to how large our houses, bank accounts, and SUVs are. We have forgotten/ignored that Jesus was not a caucasian with perfectly maintained brown hair and blue eyes but rather was a Middle Eastern Jew who looks nothing like us. Many of us still look at Christianity as simply doing what is expected and going through the motions of being in a pew on Sunday morning rather than truly having a life of reconciliation and transformation. We treat our neighbors as sub-human while demanding respect for ourselves (and count any perceived disrespect as “persecution.” We also do not truly acknowledge the cruelty and brutality of his death and instead look at it as something “dignified” if we even truly believe it at all.

The question could be asked if it’s too late for the American church to make a turnaround. In small ways, it already is.  We do have devoted disciples who truly live out their faith and who do more than simply go through the motions. They believe the gospel of Jesus Christ and proclaim it not just with their words but also their Christ-like love. Jesus provided such encouragement later in Revelation 3.

“Yet there are some in the church in Sardis who have not soiled their clothes with evil. They will walk with me in white, for they are worthy.” Revelation 3:4 (NLT)

I believe there is much good in the American church but we definitely need to do better. The worst thing one who claims to love Christ can do is to simply go through the motions. Let us not be so desensitized and self-absorbed that we are oblivious to the reality right outside our front doors and beyond the walls of our church buildings. Let us also not be arrogant enough to think that the level of our discipleship is tied to material wealth. Let us not call ourselves Christians unless we are actually prepared to live out our faith, instead of simply wanting our fire insurance.

The people of the Capitol in The Hunger Games were so sedated by excess that they had no idea of the suffering in the outlying districts. Hypothetically, if they were aware they likely did not care. The American church is, unfortunately, the same in some ways. A lot of churches do amazing things but there are others that are so wrapped up in “doing” church that they have no interest in being the church. Where does your congregation fall? What are you doing – what are we doing – to not only proclaim Jesus with words but also with our living?

Are we the church or are we just playing church?

Patriotism in Church

bible-american-flag1There was a time when I was a volunteer firefighter. Sometime after I joined with Stonewall Fire and Rescue, I was having a conversation with the chief, at the time it was a man named Jimmy Andrews, and he told me something that I have continued to remember even since I have moved on from being a firefighter. Jimmy said that when he first became a firefighter he heard someone say that the following should be one’s main priorities (and in this order): God, country, family, the fire department, and everything else. Someone else once told me to always make sure that I “keep the Main Thing the main thing.” The takeaway from both of these bits of wisdom is that God should always be the number one priority over all else in our lives, period. When we worship we should always make sure we remember that we are participants in a service for an audience of one: God. We are to worship him and no one or nothing else.

We especially need to remember to keep the Main Thing the main thing when we gather to worship. When we worship we should always make sure we remember that we are participants in a service for an audience of one: God. We are to worship him and no one or nothing else. Now, that should be obvious but I feel like we can sometimes get carried away with celebrating other things to the point that it becomes idolatry. In other words, we forget to keep the Main Thing the main thing.

I’m proud of my country and I love the fact that we, as Americans, have a lot of freedom that we tend to take for granted. We are able to speak our minds, able to gather in worship, able to choose our elected officials and pursue our lives as we see fit. We can come and go as we please without a government official checking our “papers” every few miles. These are things we should be thankful and I feel that it’s appropriate for us to give thanks to God for these freedoms and for our country. Having a flag in the sanctuary is OK. I even like belting out “God Bless America” on Sundays around the patriotic holidays. These things are fine and, so long as they are done properly, I believe they are acceptable to God. But we do have to be careful not to cross a line and make our worship activities more about Lady Liberty, Uncle Sam, and Old Glory than about the Father, Son, and Holy Spirit.

A few days ago I read an account of last Sunday’s worship service at First Baptist Church in Dallas, Texas. I have to be very honest: Reading about this service – and watching some of it – made me very uncomfortable and I can’t honestly say that I would have wanted to be a participant in it. The author points out that the worship service was much more about American and very little about God.

The fact that there was a red, white, and blue hued cross made me cringe.

To me, this is a major problem that, unfortunately, seems to be an issue that is becoming more and more prevalent in churches in the United States. This does not seem confined to any particular denomination or type of church but more and more American Christians are equating their faith with their patriotism. This is nothing short of idolatry. In celebrating our country, we must be very careful to make sure that we do not place our loyalty to our homeland equal to or even greater than our loyalty to God. Our love for anything (or anyone) should not be equal to or greater than our love for God.

In scripture, we are reminded that we are to place nothing – absolutely nothing – above God. When God told the Israelites, “You must not have any other god but me” (Exodus 20:3 NLT) he wasn’t just talking about a statue of Buddha or the like. An idol can be anything that we are willing to worship or otherwise place above God. This includes patriotism. I want to emphasize that it is perfectly alright to be thankful for our country and to celebrate that blessing but we must be careful to make sure that we do not do so at the expense of our loyalty to God.

We must keep the Main Thing the main thing.

When a celebration of anything overshadows God in a worship service, the line between acceptable and unacceptable has not only been crossed, it has been ignored altogether. It’s also worth noting that in many countries such celebrations are virtually unheard of in Christian worship. I look back on the Wesleyan Pilgrimage I set out on last summer and out of all the churches I visited in England – Methodist or Anglican – I can not recall one that had a Union Jack anywhere on or in the building.

All I’m saying is that we must be careful to make sure that we do not cross a line that should not be crossed.

Inevitably, someone is likely going to accuse me of not being a patriot or of condemning those who do acknowledge patriotic holidays during worship. That could not be farther from the truth. Sing a patriotic song recognize the military, say a prayer of thanks for our freedom (we will be doing all of these things at Shiloh this Sunday). I am not against these things. I am against a worship service not being centered on God and centered on other things, be it a nation, a celebrity, or anything else that is not God. These thoughts – which are mine and mine only – are only intended to serve as food for thought as to what boundaries should be set.

I will close with the words of the author of the article I linked above, as his concerns are also mine.

What would a Christian from another country say? Would they recognize their place in this church?

What about those for whom this has not been such a great country? What about those who still bear the stripes callously inflicted upon their ancestors’ backs?

What about those who don’t claim the Christian faith? Would they come away from such a celebration understanding anything about the gospel of Christ, and hear its call on their lives?

What would happen if Jesus showed up in the flesh? Would we recognize him as our guest of honor? Would we even recognize him at all? (emphasis his)

I don’t think so.

Ladies and gentlemen, something has gone desperately wrong.

God, forgive us.

And may it be so, Lord. Amen.

Worship is Active Work, Not Passive Consumption

liturgysermonseriesslideOne time I overheard a conversation between two people who were discussing their churches. From what I could pick up, one went to a church within the mainline denominations and the other went to a non-denominational church. The topic of their worship services came up and the man who worshiped in the mainline congregation was describing what sounded like a service that included a lot of ritual (think a traditional Methodist or Episcopalian service – it seemed to be along those lines). His friend said, “Well, that sounds nice but I don’t believe in all that ritual and, what’s the word, liturgical stuff. We don’t do that at my church.”

Oh, yes you do.

Every worship service has a liturgy. The word “liturgy” at its core derives from Greek which is translated “public work.” Another way to say it is, “the work of the people.” Further derivations of these words become “minister.” All of this to say, the work we do in the public setting of the worship service is a liturgy. So, it does not matter what the name on the sign of the church says, all churches have a liturgy.

It’s in keeping with this notion that all worship services have a liturgy and the origin of the word that I bring this next point: The word worship is a verb. The definition is, “to show reverence and adoration for (a deity); honor with religious rites; to take part in a religious ceremony.”

Worship is meant to be an active means of grace. It’s meant to be more than sitting idly in the pew or singing with very little effort. We are called to give our entire being to the worship of God, to engage all of our senses (yes, even taste, by means of Holy Communion) and our intellect into pouring our praise for and awe of God. We should engage our passion into worship and find joy in the worship of the risen Christ who died and rose again for us.

But I do want us to remember something: Worship, liturgy, is work. Work is not always fun and work is something we do in order to accomplish an important goal. Work also means that we often have to do things that are not our preferred way of doing them. But even more important than having our preferences met is knowing that we direct our worship to and only to God.

Worship is, indeed, work, but it’s holy work and work that we do for God. Do we take it seriously? Do we remember that worship is an active engagement of our entire being and not just a passive activity we do our of sheer obligation or tradition? We must be honest with ourselves and ponder these questions for ourselves and act accordingly.

Perhaps what needs to change is not the style of worship in our churches but our attitudes toward worship. Worship is work and the work is not done by us for us.

Worship is work done by us for God.

What Does Worship Really Mean?

worshiphim“Worship is when all God’s people get caught up in love and wonder and praise of God. It is not the performance of the few for the many.” – Dr. Ben Witherington III

Several times, I have mentioned here that I have had a sense that we, as the wider Christian church, need to get back to our roots. The decline of Christianity in the western world has led to an almost panic-like push to find the best ways for the church to do what it has been doing for about the last 2,000 years. Some say we should get back to using a traditional style of worship service while others say that we should put aside ancient rituals in favor of contemporary styles of worship. Some say that worship means having an organ and a preacher wearing a robe and stole while others say that there should be the feel of a rock concert and that the preacher should be wearing a flannel shirt and skinny jeans. The church is good at a lot of things and having debates such as these seems to be one of them.

Let me go ahead and state that this is not about advocating for traditional or contemporary worship. This is not about robes or skinny jeans or whether any of these things are right or wrong. Instead, this is about us remembering that worship is not about us. Worship is not for the people sitting in pews or chairs. Worship is not to please any person at all.

Worship is about God and is for God.

When we get bogged down in these debates, we lose sight of the real point of why we gather together and sing, pray, hear a message, and depart to serve. Regardless of what music or liturgy is present, the worship service can often take on the feel of a performance meant for the entertainment of the congregation. If this is what worship becomes, we’re doing it wrong.

The quote at the top of this post is from my New Testament Intro professor from a lecture he was giving on the theology of worship. Dr. Witherington was essentially telling us during this lecture that we worry so much about what we get from worship or what others get from worship. The thing we ought to be most worried about, however, is what God receives from our worship. Is God receiving our adoration and praise or is he receiving lip service in favor of self-serving, feel-good acts within the walls of the church?

Church, we have lost our way.

Scripture is filled with instruction on how we are to worship. One of my favorite passages on worship is Psalm 150. “Praise the Lord! Praise God in his sanctuary; praise him in his mighty heaven!” There and elsewhere is nothing about the style with which we worship or about worship being primarily for us. We need to remember this.

Another source of instruction on worship is courtesy of Methodism founder John Wesley.

“In divine worship, (as in all other actions,) the first thing to be considered is the end, and the next thing is the means conducing to that end. The end is the honour of God, and the edification of the Church; and then God is honoured, when the Church is edified. The means conducing to that end, are to have the service so administered as may inform the mind, engage the affections, and increase devotion.”

— John Wesley, from his commentary on the Roman Catholic catechism

Should the church and those who make it up be built up? Of course. One of the things that worship should do is to draw us closer to God and make us think. Worship should give us the spiritual food that we need to go out and serve God in the world. But first and foremost, worship should be about and for God, directed at him as the primary reason and audience of worship. It’s alright to prefer a certain type of music or a certain preaching style but the first consideration that should be made about worship is whether or not the worship is directed to and dedicated to the glorification of God.

In the end, the how does not really matter as much as the audience. The audience is not us! The audience of worship is God. We need to remember that worship simply is not for us and that our preferences on music, the color of the carpet, and whether or not there are hymnals or projected lyrics should not matter in the end. Unfortunately, we seem to have allowed “worship wars” to take over. We have lost our way.

We need to get back to our roots.