The EMS Military Industrial Complex

2000px-star_of_life2-svgWhen I was a paramedic, I noted a very disturbing trend among EMS providers that seems to have only worsened since I hung up my stethoscope. A lot of providers were getting themselves confused with the police and military medics. While some of the clothing is akin to police and military – and this truly is out of necessity… for the most part – there is also a very hard line between EMS providers and law enforcement. EMS is a medical profession, at least that’s what EMS is supposed to be. EMS providers working in a given county are not law enforcement and are not the military and should not act like they are.

Many EMS providers already seem to think they need tactical pants, tactical boots, tactical flashlights, tactical shirts, tactical jackets, tactical socks, tactical hats, tactical underwear… Yeah, it’s as ridiculous as it sounds. Some EMS providers even want to be able to carry firearms while on duty (something that I am adamantly opposed to except in some very specific situations such as taking part in a raid as a SWAT medic). But now, we have a new tacticool item.

Enter the tactical ambulance.

BusinessWire has announced that ambulance manufacturer REV Group is now marketing a tactical ambulance. “The REV Guardian, an ambulance wrapped in Level IIIA ballistic protection with run flat tire inserts.” The vehicle is painted a subdued black/gray color (which is against design regulations in several states, including Mississippi) and sports such features as bulletproof glass and a Kevlar wrapping around the entire vehicle. As it is, the average ambulance before any equipment is placed in it is around $150,000 so you can bet your next paycheck that this unnecessary monstrosity probably costs at least double that.

The continued militarization of EMS disturbs me to no end. As it is, EMS providers are often placed in more peril because of already resembling police officers due to their uniforms and a vehicle such as this will do nothing but increase the divide between patient and provider. Experience tells me that if a patient thinks that an EMT or paramedic is a cop, they will not be honest with the provider about drug use, alcohol use, etc. out of fear of being arrested. EMS is fighting to be recognized as a medical profession and many – thankfully – are fighting to increase educational standards for licensure. This continued desire to become more like our brothers and sisters in blue by responding to a nursing home transport in an armored troop carrier has no place with such endeavors.

If one wants to be a cop, that’s fine but they should join the police force and not the EMS.

“But what about provider safety? The EMTs should be protected!” My friend Justin Schorr – AKA “The Happy Medic” – refutes this argument nicely.

Ambulances aren’t getting shot up. Send in one of those fancy military grade trucks PD is buying up. No need for a reclined cot van with those features. None. It would make as much sense to have a mailman with this level of protection. They’re riding the Tacticool wave.

Gotta love when a company takes advantage of mass hysteria and engages in fear mongering for profit.

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Learning about Outreach from Sears

gettyimages-810465192Although this quote is often attributed to the great Albert Einstein, it was actually a resource from Narcotics Anonymous that first contained the phrase, “The definition of insanity is doing the same thing over and over and expecting different results.” I find this statement coming from a group that works with addicts interesting. Addicts are addicted to a substance and will do anything to score their next fix. They do this to feed the need inside them but also to keep up their status quo. People with addictions become so focused on getting their next fix that they ignore ways to truly remedy their situations and to get lives back and keep on looking for their fix. One of two things will happen: They will kick the addiction and begin living better lives and maintaining healthy habits or they will literally kill themselves trying to find the next fix.

Unfortunately, much the same can be said about the church.

Today, Sears – once a mainstay of the American economy – filed for bankruptcy protection to restructure its debt. This move will result in at least 142 stores being closed which means many people will be losing their jobs and some towns will be losing yet another storefront. There are plenty of reasons for Sears to be in this position but what all of this boils down to is that Sears kept doing the same things they had always done in order to keep their loyal customers without reaching out to new ones. The management of Sears refused to modernize their operation in order to appeal to new people and to meet their needs that were being met by the likes of Walmart and Amazon. Sears would have been wrong to change their core, which was selling things at reasonable prices while providing stellar customer service but had every opportunity to change how they practiced this core function. Instead, their strategy consisted of denial and continuing to seek their next fix in order to maintain their status quo.

The American church is in a similar situation. I grow tired of reading article after article decrying the church and of how we are decreasing in relevance every single day. Most congregations thrive on trying to maintain their status quo and fail to adequately reach out to others in their midst who need to hear the good news of Jesus Christ. Often, their idea of “outreach” consists of keeping tabs on people who have left and inviting them back. This is necessary but when such is the main focus of outreach activities, this misses the mark of what outreach is supposed to be.

The message of the gospel should never be changed or altered in order to sound more appealing. The core teachings of the church should remain unchanged. But, the way in which the church seeks to reach out to people with the gospel should be up for consideration of how it can be done more effectively. Gone are the days when people flock to their neighborhood church just because it’s there; those days are never coming back. Now, the church has to find ways to go to the people instead of expecting people to come to them. The church has to discern ways to meet the needs of people today and not the needs of people 40 years ago. Doing what worked 40 years ago but doing them better may sound like a good idea but look no farther than Sears to see that that is a terrible strategy.

We have biblical and extrabiblical examples of the need for the church to go to the people. Sprinkled throughout the gospels and much of the New Testament are examples of the people being approached by the church rather than the other way around. Jesus drew crowds but the people were not making pilgrimages to Jerusalem or Bethlehem to see him. Instead, he and the twelve traveled extensively to minister to people. Jesus also sent the disciples out to minister. He never once uttered, “build it and they will come.” Paul likewise traveled extensively to preach the good news and establish house churches. John Wesley, at a time when doing so was not seen as appropriate, went to the fields and market crosses in small towns to reach the people that the church saw as inferior.

Somehow along the way, the American church got the idea that people would come to them. This worked for a time. But now that being part of a church is no longer socially necessary, many people are not as apt to go to the church without an invitation of some sort. That invitation often comes in the form of substantial, prolonged, and personal outreach. The church must go to the people. The church must embrace the people in their midst without expecting them to look and act just like them. The church must live out the teachings of Jesus Christ.

While the mission of the church should remain the same, the method needs tweaking.

HT: Shannon Blosser

Toxic Tribalism In the UMC

It began innocently enough. I responded to a tweet about how fears that a traditionalist viewpoint does not equate to a desire to do away with the ordination of women and that claims to the contrary are fear mongering. I decided to respond. Below is the original tweet followed by mine:

You can read the rest of the tweets that ensued if you are so inclined but what ensued was a nearly day-long Twitter back and forth between me and some others who were not originally involved in the conversation but chose to chime in. The result was largely attacks against my integrity and one tweeter even went so far as to question my faith and further attack me personally. As you can see – and verify on my Twitter account – my response was not in reference to any leader within any of the traditionalist renewal movements (WCA, IRD, et. al.), yet it was assumed that these people were who I was talking about. I was not. As I later made clear, this was based on conversations that I have had with people over the course of several years in several settings. These conversations happened with both lay and clergy persons within the United Methodist Church.

It was demanded of me to name names. I refused because, frankly, it’s none of anyone’s business. What’s more, I’m not going to inject people by name into such a conversation when they have no means by which to defend themselves (many of these people are not on social media as far as I know). Because I would name “name just one” as one person tweeted at me, I was called everything from a gossip to a liar, all because I refused to “out” people who held these views. As I made clear multiple times (which seemed to go unnoticed), my tweet was a general statement intended to express that there are people within the UMC who are against women being ordained into pastoral ministry. While I have no knowledge of anyone currently in a leadership position within the major traditionalist renewal movements holding these views (women are involved in leadership, a point that I have never challenged because, websites, etc.), such people can conceivably have high influence over those who do have leadership titles, or can conceivably gain those positions for themselves. My point was to be on guard and not blindly think that such people don’t exist and would not push their views if given the opportunity. Nothing more, nothing less.

And I was ridiculed for it.

I can handle anyone disagreeing with me. Anyone is welcome to at any time. What I will not tolerate is being disrespected or personally attacked in the course of that disagreement. What happened today was proof that civil discourse has gone the way of the dodo and has given me cause to consider whether or not I will be as quick to weigh in on these subjects. Frankly, I’m not sure it’s worth the uptick in my blood pressure. And as I told someone offline just today: I have to wonder if this topic is even one worth spending so much energy on, if that hill is really worth dying on.

But what I believe today has further shown me is a reminder of the toxic tribalism that exists in the human sexuality debate in the United Methodist Church. I have further been reminded of the danger of one finding themselves in an echo chamber. I have noted people on both extremes of the human sexuality debate being stuck in these chambers, unable to fathom an argument that is contrary to theirs. They refuse to hear it and engage in ugly forms of debate when they are challenged. Moderates like me – someone who dares to hope that we can find a way to continue to coexist in spite of our differences – often find ourselves stuck in the middle because we refuse to place ourselves in these chambers. We see both sides, we engage with both sides (or, we try to). And more often than not, assumptions are made about our intentions or we are reminded for the millionth time that we need to pick a side.

If we hope to be the kingdom on earth, we have got to figure out a way to engage in dialogue without resulting to attacks on a person’s character and even their faith. It’s unchristlike to engage in such tactics. If you want to know why many people are starting to think that the church can’t be trusted, look no further than Twitter. We have all got to go to the table, engage with one another. In order to do that, we must leave our echo chambers, disband the tribes, and commune. Is there a time to go our separate ways? Perhaps. But we need not engage in behavior that is inconsistent with that of a disciple int he process.

Meanwhile, I cling to Christ. I further cling to the hope offered by the Apostle Paul when he wrote to the church at Galatia:

For you are all children of God through faith in Christ Jesus. And all who have been united with Christ in baptism have put on Christ, like putting on new clothes. There is no longer Jew or Gentile, slave or free, male and female. For you are all one in Christ Jesus. And now that you belong to Christ, you are the true children of Abraham. You are his heirs, and God’s promise to Abraham belongs to you. Galatians 3:26-29 NLT

It’s time for us to start acting like it. I’m looking at you, fellow United Methodists.

Mental Illness Comes to Church

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Photo by Pixabay on Pexels.com

It’s a typical Sunday morning and the people are filing into the worship space at First Church in Some Town, Some State. The music flows, prayers are lifted up, and the Holy Spirit is very much present. The pastor comes up and delivers a well written and well prepared sermon and even throws in some humor to help drive the point home. Perhaps the people look upon the pastor and think that this is a person who has it all together, someone who doesn’t have many problems. Perhaps people in the congregation who are so inclined follow the pastor on social media and enjoy the engagement the pastor provides, the inspirational quotes, and the humorous posts they share. The pastor regularly makes posts about fun things they have done with their family, community events they have attended, church events put on, and such. In the pictures, the pastor is always smiling. Their words are always positive, uplifting, and give not one indication that anything is wrong in their lives. The pastor has it all together, they are among God’s favorites, and there is nothing bad going on.

Or is there?

Just from looking at your pastor, you may not know that they have some internal battles going on, battles that they have faced for up to their entire life. Specifically, they may have an invisible illness that seeks to destroy them, a disease that is raging in their brain and spreads to the entire body. If we knew that this person who did not look sick but actually had a disease such as cancer, we would be quick to encourage them in their treatment. But when the disease is not cancer but some type of mental illness, the reaction is often not as supportive. Many try to hide their struggles and live as normal of a life as possible. With the wonderful medications we have available today, counseling, and other means of psychological assistance most of the time people who struggle are able to live normally. But sometimes, the struggle gets harder. The patient – especially people who are in positions of ministry – dare not cry out for fear of being judged unfit for their position or as somehow not Christian enough. So, they struggle as quietly as possible until one day they get tired of the voices in their head telling them they are worthless, unloved, and a bad pastor. The person becomes so desperate to end this pain and – in their minds – improve the lives of those around them that they consider ending it all by killing themselves. And sometimes, they succumb to this disease and go through it.

This even happens to pastors such as Rev. Andrew Stoecklein of Inland Hills Church in Chino, CA.

Rev. Stoecklein took his own life last weekend. The Instagram post from Inland Hills Church began to go viral and eventually made its way to my timeline. As I read it, I felt a lot of emotions. Mainly, I felt sadness for the congregation, his wife and children who must now deal with this tragedy, pick up the pieces, and move forward. The second place emotion was fear. Rev. Stoecklein’s suicide hit home for me because, like him, I’m one of the 1 in 6 Americans who struggle with mental illness. For both of us, this illness take on the forms of depression and anxiety, disorders I have struggled with for over a decade.

Why did I feel fear? Because this could have easily have been me.

To be clear, I have never been suicidal and I at least would like to think that if I found myself in that position I would have the wherewithal to cry out for help. Having said that, one thing I have learned from both firsthand experience and from seeing others struggle is that mental illness can make one do strange things. I have had days where I could not get out of bed to even brush my teeth because my mental illness had zapped every bit of motivation from my body. These bad days are rare; most days you would not have any idea that I have mental illness. Most days, I appear perfectly normal (well, normal for me).

Mental illnesses such as depression are real diseases, as real as cancer, hypertension, and diabetes. It’s well beyond time that the stigma that exists about mental illness be ended, to have real and honest conversations about mental illness. People like me who struggle are not crazy. We are sick. We need help. We need love.

It’s time for the church to step up and give love and acceptance to people who struggle instead of judgement. Platitudes such as “You just need to pray more” or “You’re not sick, the devil is trying to steal your joy,” while well intended, are unhelpful and are actually harmful. Collectively, the church recognizes that diseases are real and generally encourage the faithful to seek treatment. But when it comes to mental health, this has not been the case. The church has generally preached that mental illness is purely a manifestation of a poor spiritual condition rather than a brain disorder. This, also, is harmful and toxic. This kind of thinking has caused more spiritual harm than almost anything else. To think that someone is depressed or having anxiety due to being in sin is a ridiculous notion and a gross misinterpretation of scripture. It’s not enough to just want to “pray it away.” In scripture, prayer is always followed by action. We have to act. We can no longer ignore mental illness and pawn it off as someone’s sin or stress.

The church must be a safe place for all of God’s beloved.

I am one of the 1 in 6. So was Rev. Stoecklein. I don’t know all of the details of his situation and it’s none of my business. But I would hope that he was surrounded by love, prayer, and was at least attempting to seek help. The harsh reality is, sometimes the voices telling a depressed person that they are worthless win. Let’s do what we can to be louder than the voices.

We do this with love.

Why the One Church Proposal is Bad for the United Methodist Church

tug-o-warAs we awaited the final report to be published from the Commission on a Way Forward, I resolved to not pledge support to any of the proposals until I had an opportunity to read the reports for myself. With all of the rumors and speculation about what the plans will and won’t do swirling around on social media and elsewhere, I found this difficult to do but I held on to this because I feel that the future of the United Methodist Church is too important to base opinions on some tweets or the views of bloggers (which may be a bit ironic seeing as I am a blogger). So, I continued to wait. Finally, my and everyone else’s patience paid off.

I have had an opportunity to review all of the proposals. I have to admit, I have a hard time supporting any of them. For example: The “traditionalist plan” is not specific enough for me. With the accountability models proposed, I can see a lot of potential for abuse and for witch hunts to ensue. This is not something I can support. I can see a day where clergy are called to the carpet and questioned for basically anything that could even be potentially considered support for homosexual marriage and ordination.

I don’t want a bunch of wannabe Delores Umbridge-types running the church.

The proposal I have the most issues with is the One Church Plan. This may be surprising to read since I consider myself a moderate and One Church has been touted as the proposal that moderates can get on board with. In a nutshell, One Church provides for a local option. Annual conferences and congregations would be able to decide for themselves whether or not they will allow homosexual marriage and homosexual clergy. This is a terrible idea and a proposal that needs to be soundly defeated.

Here are the reasons why I believe One Church is bad for the UMC.

  • One Church would change the polity of the UMC. The United Methodist Church has a connectional and episcopal polity. In a nutshell, this means we have a body – General Conference – that decides matters such as doctrine and theology and sets the official positions of the church. The Bishops oversee the congregations within their assigned annual conferences, appoint pastors, and so on. Congregations are not allowed to decide their doctrine and annual conferences are not allowed to decide which clergy they will and will not accept. This authority rests solely with General Conference. One Church would change this by giving congregations and annual conferences the ability to decide their doctrinal positions on homosexuality for themselves. This may sound like a good compromise but this is a Pandora’s box that should not be opened. If a congregation or annual conference is able to make decisions on human sexuality for themselves, what’s stopping them from deciding that they will not ordain female clergy? What about going against infant baptism? The polity of the United Methodist Church is not congregational. These matters are not for congregations and annual conferences to decide.
  • The United Methodist Church will only be more divided. Congregations that decide they can not abide by the doctrine decided by their annual conference will be given a way to leave the denomination or affiliate with another annual conference of their choice. This will only sew the seeds for further discord and schism within the United Methodist Church. The issue of human sexuality has been very polarizing and tribalism is very strong within the church. We see this with caucus groups such as the Reconciling Ministries Network and Wesleyan Covenant Association and all of the fighting that members of these and other groups have engaged in. One Church will do nothing to support unity and will instead increase division within the United Methodist Church.

Make no mistake: The future of the United Methodist Church is very much hanging in the balance and General Conference 2019 will be a pivotal time for the church. One Church is not going to solve all of the problems and will only increase them. One Church is not “a moderate’s dream come true” as someone stated on Twitter. One Church will only increase the division and tribalism that we are seeing.

But let’s be real: Regardless of which proposal is passed – or if none are passed (yes, that is possible) – we have only seen the beginning of the drama. Congregations and clergy are going to leave the church no matter what. The only question is which ones. I predict that ten years from now we will still be fighting over property and pensions from those who do leave. I have no idea what the “ideal” solution will be but one thing I know is that One Church is not it.

God help us.

Random Thoughts and Ramblings on Being a Moderate in the UMC and The Way Forward

slide-5-communion-of-saints“You need to pick a side.”

“Don’t you believe in scripture?”

“If you don’t pick a side, your opinion doesn’t matter.”

These are actual statements made by various people in response to my right-center position within the United Methodist Church.

I have had everything form my fitness for ministry to my very faith called into question because I refuse to choose a faction with which to align in the human sexuality debate, being it WCA, RMN, Good News, or whatever the cool caucus group of the week is. This has been done by people involved on the left and the right. Frankly, such comments are ridiculous and are largely why there are many like me who refuse to “pick a side.”

I can’t take these people seriously.

Anytime I have brought up this topic, almost without fail the discussion has devolved into unhelpful banter and accusation making. I acknowledge my faults in this and acknowledge that I often can present my arguments better. But, I feel this also illustrates a symptom of a larger problem. We simply don’t know how to discuss tough topics, of which this is probably one of the toughest. We don’t like our view challenged and tend to think the worst of the person on the opposite side of the argument (again, something I have been guilty of). Conservatives assume that progressives are trying to turn the United Methodist Church into a body that worships the devil. Progressives assume that conservatives are trying to turn the church into the church equivalent of a country club.

We (and I definitely include myself) must stop assuming the worst about each other.

We also need to stop thinking that those in the center are apathetic and wishy-washy. I am honestly very frustrated over this more than anything else. My views don’t fit in a box. But here’s what I can say for sure and easily: I know good people on the left and the right (and so do you). I know good people who love Jesus more than anything else and are seeking to give the best witness they possibly can – and these people exist on both the left and the right. Another thing I know is that if we all sat down at tables and had real, deep, challenging discussions we would find out that we all have much more things that we agree on than we do things that we disagree with.

Left, right, center, whatever, we are all made in God’s image.

I think many of us are going to be surprised that there are people we know to hold opposing political views, people who we know only as prostitutes, thieves, adulterers, and others who we view as unfit in the presence of God along with us. We are all afforded the opportunity to accept God’s gift of grace, mercy, and reconciliation. Yes, even the people we don’t like. We have got to figure out a way to get along. This is our mandate as Christians. For my part in stoking the fires of discord, I repent.

But for being somewhere in the middle of what I think the UMC should do, I do not apologize. In his book Being United Methodist in the Bible Belt, F. Belton Joyner likened being a United Methodist to being a passenger on a large tour bus with Jesus driving us all to the same place. All of us together, regardless of our differences. Personally, if there is any way to do so, I would like to keep it that way.

Life is much better when we are together.

Jonathan

Hello, Druid Hills UMC and Lost Gap UMC!

To the folks at Druid Hills and Lost Gap UM churches in Meridian: If you have been googling your new pastor, you may have found this blog. To you, I send greetings! My wife, Jessica, and I are looking forward to joining you all for worship on July 1st where we will start to get to know one another, share in Holy Communion as a sign of our new ministry together and hear about how much God loves us no matter what.

I’m Jonathan Tullos and I grew up in Philadelphia; yes, the one in Neshoba County! Meridian is more or less home and I look forward to being back in the Queen City and Lauderdale County. I was born at Anderson Hospital and after graduating from Philadelphia High School in 1999, I attended MCC and graduated with a degree in Broadcast Communications Technology in 2001. I was also a member of Eagles’ 2000 national championship men’s soccer team as a student assistant. I spent several years in radio working at Q101 and, after two years at a radio station in Fort Wayne, Indiana, returned to work part-time back at Q101 (although at that point it was on 95.1) and eventually worked at WZKR (103.3) when it was a country station. I decided the time was right for a career change so I became an EMT and eventually a paramedic (I graduated from ECCC’s paramedic program in 2011). Most of my paramedic career was spent working at Metro Ambulance after working as an EMT at Wayne General Hospital in Waynesboro. As you can see, I have spent most of my adult life working in and around Meridian so I have gotten to know the area and the people very well.

Currently, Jessica and I live in Kentucky where I currently serve as the pastor of Shiloh UMC in Stanton (www.shilohumcstanton.org). We moved to Kentucky in 2015 when I enrolled at Asbury Theological Seminary and I was appointed to Shiloh. Prior to this, while completing my undergraduate degree online, I served Oak Grove UMC in the Clarkdale community for three years. I have a few classes remaining at Asbury, which I will complete online (with the exception of one class which I have to return for a week in July for) during my first year at Druid Hills and Lost Gap. Assuming no major hiccups occur, I will graduate with my Masters in Divinity in the spring of 2019.

Jessica and I have been married for nine years and will celebrate ten years as husband and wife in November. Jessica hails from all over south Mississippi as her father is an ordained elder in the Mississippi Annual Conference. She is a graduate of USM (bachelors in biology) and MSU (masters in biology) and has taught high school science for nearly fifteen years. She will be teaching at a school in the area (we will be able to share where soon) while I serve at Druid Hills and Lost Gap. Jessica is a gifted, passionate, and award-winning educator and considers her career a calling. Jessica loves crafts, especially scrapbooking and crochet! Together, we have a daughter, Hannah, who unfortunately died soon after she was born. In spite of our loss, we are thankful that Hannah’s all-too-short life has had a lasting impact, as a scholarship fund was established at Camp Wesley Pines in her memory that allows children to attend camp who may not otherwise be able to.

I am excited for what God has in store for Druid Hills and Lost Gap. Know that I am praying for you and for Brother Richard during this transition. I look forward to meeting you all in a couple of weeks! God’s grace, peace, and mercy be with you all.

In Christ,
Jonathan

Heavenly Reunions

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Credit: Marshall Ramey/Clarion-Ledger, 2018.

Today, I want to talk about a man who I have never met but who I respect greatly and gladly call a friend. Marshall Ramsey is the editorial cartoonist for the Clarion-Ledger in Jackson, Mississippi. He’s not originally from the magnolia state but has been adopted as one of our own due to his love for our state (even when we don’t agree with him) and for his heart of gold. Marshall is a skin cancer survivor and strives to live every day that God grants him in this world to the fullest. His Christian faith enables him to highlight hope in the midst of death and tragedy. He recently caused a huge wave with one of his recent drawings, which you likely saw when you clicked to read this post.

Marshall’s drawing of Barbara Bush being reunited with her daughter Robin – she died from leukemia at age 3, something I did not know before – in heaven has made the rounds from everywhere from NBC’s Today to Fox News and all points in between. The Bush family saw his drawing and reached out to him to express their appreciation for such a touching tribute. They now have the original drawing, prints, and awestruck surprise from Marshall. To say the least, this drawing has gotten people all over the world talking. Perhaps you want to know why this drawing has caused such a stir, aside from being a beautiful tribute. Well, the reason is simple:

Hope.

I’m a father who has lost a child. My daughter, Hannah, died soon after she was born. When I saw this drawing, tears came to my eyes because it made me think of my own daughter. These tears were not of sadness. Marshall’s drawing was a reminder that there will be a day of resurrection. I don’t know if reunions like the one depicted take place; the bible is vague at best as to whether or not such a scene would play out and not many people agree on one interpretation. But let’s put theology and doctrine aside for a moment. I have hope that I will see my daughter again. I have the promise that there will be a resurrection of the faithful and that my daughter will be among those who are raised. In short, I will see her again. I know I will. And Marshall gave me and all of those who are in the grim fraternity of those who have lost children a reminder that death is not the final answer and that we will be reunited with our children once more.

We have hope and we have the assurance that resurrection is coming. What joy!

Thank you, Marshall. Thank you for being one of the best things about Mississippi. Thank you for spreading hope. And most of all, thank you for allowing God to work through you to bring a reminder of his love, comfort, and compassion in such a meaningful way.

Pastoral Thoughts on the Wet/Dry Vote in Powell County

cross-grave-cemetery-tombstone-161136.jpegMy brothers and sisters,

I greet you all in the name of Jesus Christ and I hope that this writing finds you all well.

As you all know, Powell County is at a crossroads. Soon, we will go to the polls and decide our primary elections as well as whether or not to allow liquor and beer sales within the county. I realize that we all have our opinions on the issue – I have mine as well. I believe that scripture teaches that drunkenness is a sin (Ephesians 5:18, Romans 13:13, Galatians 5:21) but as far as scripture’s teaching of consumption of alcohol in general, there is a mix of interpretations. At least today, I will not get into that. When it comes to the wet/dry vote, I feel there is something else that needs to be said right now.

I have been made aware by some members of the community that there is a campaign of harassment and shame being waged against some of the people who signed the petition to have the wet/dry issue placed on the ballot. I also know that there have been letters sent to at least a few pastors in the county – one of whom is me – suggesting that any pastor who does not participate with this group is not really a Christian. The tactics being employed by this group of both lay and clergy persons are disturbing on many levels. I believe that their tactics are harmful and hurt the witness of the Christians in Powell County. Further, I do not believe that such tactics are characteristic of a follower of Jesus Christ and is doing more harm than good.

I ask my brothers and sisters who are involved with this group to carefully consider the teachings and example of the Lord in such matters. One such example is found in John 8 when Jesus stops a mob from stoning a woman who had committed adultery. Jesus simply causes the members of this mob to examine the conditions of their own souls: “Let the one who has never sinned throw the first stone!” (John 8:7b NLT) Another teaching that Jesus gave that speaks to this is found in Matthew 7.

“Do not judge others, and you will not be judged. 2 For you will be treated as you treat others. The standard you use in judging is the standard by which you will be judged.[b]

“And why worry about a speck in your friend’s eye[c] when you have a log in your own? How can you think of saying to your friend, ‘Let me help you get rid of that speck in your eye,’ when you can’t see past the log in your own eye? Hypocrite! First get rid of the log in your own eye; then you will see well enough to deal with the speck in your friend’s eye.” (Matthew 7:1-5 NLT)

I’m sad to say that this group is reminding me more of the Pharisees than of a group of concerned followers of Jesus Christ.

Brothers and sisters, we can and should advocate for our beliefs. I have no issue with that. My issue is the method by which this is being done. We can not allow our passion for an issue to allow us to resort to fear and shame in order to make our point. This is not Christ-like behavior and will only contribute to the stereotype that Christians are judgemental and hateful. I urge you all to please reevaluate the tactics being used and consider employing other methods. Jesus said, “Your love for one another will prove to the world that you are my disciples” (John 13:35 NLT).

Paul wrote in his second letter to the Corinthians: “So we are Christ’s ambassadors; God is making his appeal through us. We speak for Christ when we plead, ‘Come back to God!’” (2 Corinthians 5:20 NLT) Brothers and sisters, we must remember that we represent Christ with everything that we say, think, and do when we claim the name “Christian.” We will not win souls with shame and hateful tones of voice. That’s not how Jesus ministered to the woman at the well and so many others. Let everything we do in the name of God be done with nothing but love… And let’s mean it.

In Christ,

Rev. Jonathan Tullos
Christian, Disciple, Pastor of Shiloh UMC Stanton, KY

Jesus and Swords

 

if-you-dont-own-an-ar-15-sell-your-cloak-and-buy-one-luke-2236
Filed under “Thing Jesus Never Said.”

Earlier today I was involved in a discussion about gun policy and then it happened: Someone said, “Jesus would be in favor of guns, he told his followers to buy a sword! SEE! LOOK!” They then quoted Luke 22:36: “‘But now,’ he said, ‘take your money and a traveler’s bag. And if you don’t have a sword, sell your cloak and buy one!'” This was something I expected, as many Christians have used this one verse to try and state that Jesus would be against gun control. There’s just one problem with this line of thinking: That is not what Jesus meant. As Dr. Ben Witherington III is fond of saying:

 

A text without a context is merely a pretext for a proof text and it can be whatever you want it to be.

The problem with employing an ultra-literal interpretation of scripture and a hermeneutic of “God said it, I believe it, that settles it” is that such interpretations ignore important items such as context, cultural considerations, and good old-fashioned common sense. Using so-called “gotcha” texts to make a point that goes beyond any reasonable context for scripture is a poor witness for Christ. Further, while scholars believe that literal interpretation of scripture is considered a high view of scripture, I believe that such is actually a low view because an ultra-literal interpretation does a great disservice to the authors and intended ultimate message of scripture: The story of God’s love for us.

Simply stated: Jesus is not telling his followers to arm themselves. He is not calling for any sort of armed insurrection, revolution, or otherwise telling Christians that employing violent tactics is the way of a disciple. Here is what noted new testament theologian – and professor at Asbury Theological Seminary – Craig Keener said about this passage in the IVP Bible Background: New Testament.

By mentioning the “sword” here Jesus is not inviting revolution like the Zealots did (cf. Pseudo-Phocylides 32–34). Instead, Jesus calls for a temporary and symbolic act—two are sufficient (v. 38)—so he may be charged as a revolutionary and hence “reckoned among transgressors” in accordance with Isaiah 53:12… To be without one’s outer cloak at night would leave one cold; yet Jesus suggests that it is better than being unprepared for the conflict these disciples are about to face.

So, no, Luke 22:36 is not a call for Christians to arm themselves. It’s about the fulfillment of prophecy, specifically a prophecy that said that the messiah must be charged as a criminal. More proof of this comes from verse 37: “For the time has come for this prophecy about me to be fulfilled: ‘He was counted among the rebels.’ Yes, everything written about me by the prophets will come true.” Being with people who were armed with swords would certainly give the Romans cause to allege that Jesus was planning an armed revolution against the Roman Empire, therefore fulfilling the prophecy from Isaiah 55.

To think that Luke 22 calls Christians to arm themselves is just plain wrong. Such a notion also flies in the face of the other teachings of Jesus where he encourages peace, non-violence, and to put down their weapons (remember the scene where Jesus stops a stoning?). Further, one taking scripture completely out of context in order to fit their own belief is tantamount to re-constructing God into their own image. Let us remember that the will of God is not violence, but peace. I close with the words of the prophet Isaiah, and also long for the day when this prophecy is fulfilled. May it be during our lifetime.

“They will hammer their swords into plowshares and their spears into pruning hooks.”