Random Thoughts and Ramblings on Being a Moderate in the UMC and The Way Forward

slide-5-communion-of-saints“You need to pick a side.”

“Don’t you believe in scripture?”

“If you don’t pick a side, your opinion doesn’t matter.”

These are actual statements made by various people in response to my right-center position within the United Methodist Church.

I have had everything form my fitness for ministry to my very faith called into question because I refuse to choose a faction with which to align in the human sexuality debate, being it WCA, RMN, Good News, or whatever the cool caucus group of the week is. This has been done by people involved on the left and the right. Frankly, such comments are ridiculous and are largely why there are many like me who refuse to “pick a side.”

I can’t take these people seriously.

Anytime I have brought up this topic, almost without fail the discussion has devolved into unhelpful banter and accusation making. I acknowledge my faults in this and acknowledge that I often can present my arguments better. But, I feel this also illustrates a symptom of a larger problem. We simply don’t know how to discuss tough topics, of which this is probably one of the toughest. We don’t like our view challenged and tend to think the worst of the person on the opposite side of the argument (again, something I have been guilty of). Conservatives assume that progressives are trying to turn the United Methodist Church into a body that worships the devil. Progressives assume that conservatives are trying to turn the church into the church equivalent of a country club.

We (and I definitely include myself) must stop assuming the worst about each other.

We also need to stop thinking that those in the center are apathetic and wishy-washy. I am honestly very frustrated over this more than anything else. My views don’t fit in a box. But here’s what I can say for sure and easily: I know good people on the left and the right (and so do you). I know good people who love Jesus more than anything else and are seeking to give the best witness they possibly can – and these people exist on both the left and the right. Another thing I know is that if we all sat down at tables and had real, deep, challenging discussions we would find out that we all have much more things that we agree on than we do things that we disagree with.

Left, right, center, whatever, we are all made in God’s image.

I think many of us are going to be surprised that there are people we know to hold opposing political views, people who we know only as prostitutes, thieves, adulterers, and others who we view as unfit in the presence of God along with us. We are all afforded the opportunity to accept God’s gift of grace, mercy, and reconciliation. Yes, even the people we don’t like. We have got to figure out a way to get along. This is our mandate as Christians. For my part in stoking the fires of discord, I repent.

But for being somewhere in the middle of what I think the UMC should do, I do not apologize. In his book Being United Methodist in the Bible Belt, F. Belton Joyner likened being a United Methodist to being a passenger on a large tour bus with Jesus driving us all to the same place. All of us together, regardless of our differences. Personally, if there is any way to do so, I would like to keep it that way.

Life is much better when we are together.

Jonathan

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Hello, Druid Hills UMC and Lost Gap UMC!

To the folks at Druid Hills and Lost Gap UM churches in Meridian: If you have been googling your new pastor, you may have found this blog. To you, I send greetings! My wife, Jessica, and I are looking forward to joining you all for worship on July 1st where we will start to get to know one another, share in Holy Communion as a sign of our new ministry together and hear about how much God loves us no matter what.

I’m Jonathan Tullos and I grew up in Philadelphia; yes, the one in Neshoba County! Meridian is more or less home and I look forward to being back in the Queen City and Lauderdale County. I was born at Anderson Hospital and after graduating from Philadelphia High School in 1999, I attended MCC and graduated with a degree in Broadcast Communications Technology in 2001. I was also a member of Eagles’ 2000 national championship men’s soccer team as a student assistant. I spent several years in radio working at Q101 and, after two years at a radio station in Fort Wayne, Indiana, returned to work part-time back at Q101 (although at that point it was on 95.1) and eventually worked at WZKR (103.3) when it was a country station. I decided the time was right for a career change so I became an EMT and eventually a paramedic (I graduated from ECCC’s paramedic program in 2011). Most of my paramedic career was spent working at Metro Ambulance after working as an EMT at Wayne General Hospital in Waynesboro. As you can see, I have spent most of my adult life working in and around Meridian so I have gotten to know the area and the people very well.

Currently, Jessica and I live in Kentucky where I currently serve as the pastor of Shiloh UMC in Stanton (www.shilohumcstanton.org). We moved to Kentucky in 2015 when I enrolled at Asbury Theological Seminary and I was appointed to Shiloh. Prior to this, while completing my undergraduate degree online, I served Oak Grove UMC in the Clarkdale community for three years. I have a few classes remaining at Asbury, which I will complete online (with the exception of one class which I have to return for a week in July for) during my first year at Druid Hills and Lost Gap. Assuming no major hiccups occur, I will graduate with my Masters in Divinity in the spring of 2019.

Jessica and I have been married for nine years and will celebrate ten years as husband and wife in November. Jessica hails from all over south Mississippi as her father is an ordained elder in the Mississippi Annual Conference. She is a graduate of USM (bachelors in biology) and MSU (masters in biology) and has taught high school science for nearly fifteen years. She will be teaching at a school in the area (we will be able to share where soon) while I serve at Druid Hills and Lost Gap. Jessica is a gifted, passionate, and award-winning educator and considers her career a calling. Jessica loves crafts, especially scrapbooking and crochet! Together, we have a daughter, Hannah, who unfortunately died soon after she was born. In spite of our loss, we are thankful that Hannah’s all-too-short life has had a lasting impact, as a scholarship fund was established at Camp Wesley Pines in her memory that allows children to attend camp who may not otherwise be able to.

I am excited for what God has in store for Druid Hills and Lost Gap. Know that I am praying for you and for Brother Richard during this transition. I look forward to meeting you all in a couple of weeks! God’s grace, peace, and mercy be with you all.

In Christ,
Jonathan

Heavenly Reunions

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Credit: Marshall Ramey/Clarion-Ledger, 2018.

Today, I want to talk about a man who I have never met but who I respect greatly and gladly call a friend. Marshall Ramsey is the editorial cartoonist for the Clarion-Ledger in Jackson, Mississippi. He’s not originally from the magnolia state but has been adopted as one of our own due to his love for our state (even when we don’t agree with him) and for his heart of gold. Marshall is a skin cancer survivor and strives to live every day that God grants him in this world to the fullest. His Christian faith enables him to highlight hope in the midst of death and tragedy. He recently caused a huge wave with one of his recent drawings, which you likely saw when you clicked to read this post.

Marshall’s drawing of Barbara Bush being reunited with her daughter Robin – she died from leukemia at age 3, something I did not know before – in heaven has made the rounds from everywhere from NBC’s Today to Fox News and all points in between. The Bush family saw his drawing and reached out to him to express their appreciation for such a touching tribute. They now have the original drawing, prints, and awestruck surprise from Marshall. To say the least, this drawing has gotten people all over the world talking. Perhaps you want to know why this drawing has caused such a stir, aside from being a beautiful tribute. Well, the reason is simple:

Hope.

I’m a father who has lost a child. My daughter, Hannah, died soon after she was born. When I saw this drawing, tears came to my eyes because it made me think of my own daughter. These tears were not of sadness. Marshall’s drawing was a reminder that there will be a day of resurrection. I don’t know if reunions like the one depicted take place; the bible is vague at best as to whether or not such a scene would play out and not many people agree on one interpretation. But let’s put theology and doctrine aside for a moment. I have hope that I will see my daughter again. I have the promise that there will be a resurrection of the faithful and that my daughter will be among those who are raised. In short, I will see her again. I know I will. And Marshall gave me and all of those who are in the grim fraternity of those who have lost children a reminder that death is not the final answer and that we will be reunited with our children once more.

We have hope and we have the assurance that resurrection is coming. What joy!

Thank you, Marshall. Thank you for being one of the best things about Mississippi. Thank you for spreading hope. And most of all, thank you for allowing God to work through you to bring a reminder of his love, comfort, and compassion in such a meaningful way.

Pastoral Thoughts on the Wet/Dry Vote in Powell County

cross-grave-cemetery-tombstone-161136.jpegMy brothers and sisters,

I greet you all in the name of Jesus Christ and I hope that this writing finds you all well.

As you all know, Powell County is at a crossroads. Soon, we will go to the polls and decide our primary elections as well as whether or not to allow liquor and beer sales within the county. I realize that we all have our opinions on the issue – I have mine as well. I believe that scripture teaches that drunkenness is a sin (Ephesians 5:18, Romans 13:13, Galatians 5:21) but as far as scripture’s teaching of consumption of alcohol in general, there is a mix of interpretations. At least today, I will not get into that. When it comes to the wet/dry vote, I feel there is something else that needs to be said right now.

I have been made aware by some members of the community that there is a campaign of harassment and shame being waged against some of the people who signed the petition to have the wet/dry issue placed on the ballot. I also know that there have been letters sent to at least a few pastors in the county – one of whom is me – suggesting that any pastor who does not participate with this group is not really a Christian. The tactics being employed by this group of both lay and clergy persons are disturbing on many levels. I believe that their tactics are harmful and hurt the witness of the Christians in Powell County. Further, I do not believe that such tactics are characteristic of a follower of Jesus Christ and is doing more harm than good.

I ask my brothers and sisters who are involved with this group to carefully consider the teachings and example of the Lord in such matters. One such example is found in John 8 when Jesus stops a mob from stoning a woman who had committed adultery. Jesus simply causes the members of this mob to examine the conditions of their own souls: “Let the one who has never sinned throw the first stone!” (John 8:7b NLT) Another teaching that Jesus gave that speaks to this is found in Matthew 7.

“Do not judge others, and you will not be judged. 2 For you will be treated as you treat others. The standard you use in judging is the standard by which you will be judged.[b]

“And why worry about a speck in your friend’s eye[c] when you have a log in your own? How can you think of saying to your friend, ‘Let me help you get rid of that speck in your eye,’ when you can’t see past the log in your own eye? Hypocrite! First get rid of the log in your own eye; then you will see well enough to deal with the speck in your friend’s eye.” (Matthew 7:1-5 NLT)

I’m sad to say that this group is reminding me more of the Pharisees than of a group of concerned followers of Jesus Christ.

Brothers and sisters, we can and should advocate for our beliefs. I have no issue with that. My issue is the method by which this is being done. We can not allow our passion for an issue to allow us to resort to fear and shame in order to make our point. This is not Christ-like behavior and will only contribute to the stereotype that Christians are judgemental and hateful. I urge you all to please reevaluate the tactics being used and consider employing other methods. Jesus said, “Your love for one another will prove to the world that you are my disciples” (John 13:35 NLT).

Paul wrote in his second letter to the Corinthians: “So we are Christ’s ambassadors; God is making his appeal through us. We speak for Christ when we plead, ‘Come back to God!’” (2 Corinthians 5:20 NLT) Brothers and sisters, we must remember that we represent Christ with everything that we say, think, and do when we claim the name “Christian.” We will not win souls with shame and hateful tones of voice. That’s not how Jesus ministered to the woman at the well and so many others. Let everything we do in the name of God be done with nothing but love… And let’s mean it.

In Christ,

Rev. Jonathan Tullos
Christian, Disciple, Pastor of Shiloh UMC Stanton, KY

Jesus and Swords

 

if-you-dont-own-an-ar-15-sell-your-cloak-and-buy-one-luke-2236
Filed under “Thing Jesus Never Said.”

Earlier today I was involved in a discussion about gun policy and then it happened: Someone said, “Jesus would be in favor of guns, he told his followers to buy a sword! SEE! LOOK!” They then quoted Luke 22:36: “‘But now,’ he said, ‘take your money and a traveler’s bag. And if you don’t have a sword, sell your cloak and buy one!'” This was something I expected, as many Christians have used this one verse to try and state that Jesus would be against gun control. There’s just one problem with this line of thinking: That is not what Jesus meant. As Dr. Ben Witherington III is fond of saying:

 

A text without a context is merely a pretext for a proof text and it can be whatever you want it to be.

The problem with employing an ultra-literal interpretation of scripture and a hermeneutic of “God said it, I believe it, that settles it” is that such interpretations ignore important items such as context, cultural considerations, and good old-fashioned common sense. Using so-called “gotcha” texts to make a point that goes beyond any reasonable context for scripture is a poor witness for Christ. Further, while scholars believe that literal interpretation of scripture is considered a high view of scripture, I believe that such is actually a low view because an ultra-literal interpretation does a great disservice to the authors and intended ultimate message of scripture: The story of God’s love for us.

Simply stated: Jesus is not telling his followers to arm themselves. He is not calling for any sort of armed insurrection, revolution, or otherwise telling Christians that employing violent tactics is the way of a disciple. Here is what noted new testament theologian – and professor at Asbury Theological Seminary – Craig Keener said about this passage in the IVP Bible Background: New Testament.

By mentioning the “sword” here Jesus is not inviting revolution like the Zealots did (cf. Pseudo-Phocylides 32–34). Instead, Jesus calls for a temporary and symbolic act—two are sufficient (v. 38)—so he may be charged as a revolutionary and hence “reckoned among transgressors” in accordance with Isaiah 53:12… To be without one’s outer cloak at night would leave one cold; yet Jesus suggests that it is better than being unprepared for the conflict these disciples are about to face.

So, no, Luke 22:36 is not a call for Christians to arm themselves. It’s about the fulfillment of prophecy, specifically a prophecy that said that the messiah must be charged as a criminal. More proof of this comes from verse 37: “For the time has come for this prophecy about me to be fulfilled: ‘He was counted among the rebels.’ Yes, everything written about me by the prophets will come true.” Being with people who were armed with swords would certainly give the Romans cause to allege that Jesus was planning an armed revolution against the Roman Empire, therefore fulfilling the prophecy from Isaiah 55.

To think that Luke 22 calls Christians to arm themselves is just plain wrong. Such a notion also flies in the face of the other teachings of Jesus where he encourages peace, non-violence, and to put down their weapons (remember the scene where Jesus stops a stoning?). Further, one taking scripture completely out of context in order to fit their own belief is tantamount to re-constructing God into their own image. Let us remember that the will of God is not violence, but peace. I close with the words of the prophet Isaiah, and also long for the day when this prophecy is fulfilled. May it be during our lifetime.

“They will hammer their swords into plowshares and their spears into pruning hooks.”

“Can Anything Good Come from Nazareth?”

26220101_10159794806340147_6943418189534145442_nIn the summer of 2016, I had the honor of attending the Wesley Pilgrimage sponsored by Discipleship Ministries of the United Methodist Church. Along with seeing sites significant to the history of Methodism and learning from some of the greatest Wesley scholars available, I also had the opportunity to meet people from many different places and from many different backgrounds. Two of my fellow pilgrims hail from nations in Africa. Ande (“Andy”) is an ordained Elder from Nigeria and Julu is a lay leader in Liberia. Both are two of the most committed Christians and United Methodists I have ever met, not to mention that both are just extremely nice men. Both are working hard to make their homes better by taking seriously the call to discipleship and mission.

Both were also among the people President Trump insulted with his “shithole countries” remark.

The words that President Trump used to degrade immigrants from third world nations – many of whom are refugees escaping extreme poverty and war – are the most reprehensible words that I have ever seen or heard attributed to the president. I realize that our political leaders are just as human as you and I but, simply, they can’t say things like that and not expect to be held accountable. The President of the United States wields much power with their words and the words that President Trump used to demonize human beings who are of sacred worth in God’s eyes are beyond comprehension. I join the United Methodist Church’s Council of Bishops in denouncing the president’s statement and I, too, call it what it is: It is racist. It is evil. It simply can not be tolerated.

I refuse to be complicit in his unbiblical and unchristian statement through silence.

Like many pastors, I follow the Revised Common Lectionary most weeks. I know some view this as “quenching the work of the Spirit” but I disagree, especially when the readings are so prophetic and timely to what is happening in our world today. Sunday’s Old Testament reading is from 1 Samuel 3:1-20 where God calls out to Samuel and declares a judgment upon his own father Eli for not heeding God’s word. The Gospel reading is from John 1:43-51 and the part that strikes me so much as far as this week’s big news is concerned is found in verse 46 where Nathaniel says, “‘Nazareth!’ exclaimed Nathanael. ‘Can anything good come from Nazareth?’” Nathaniel is soon converted as he realizes that, yes, something good has come out of the s***hole Nazareth – the Lord Jesus Christ.

God is still speaking. Are we still listening? Even more so, are we ready to actually heed his word and do what we are expected to do as Christians? Can we stop judging and hating people who look different than us and who are from different places? Can we stop condoning and even defending evil words and actions from our elected officials and our clergy? When will God’s people stand up and shout “no more!” and then actually rise up to do something about it?

All people are made in God’s image. All people are of sacred worth.

All means all.

Worship leader and songwriter Matthew West has a song called “Do Something.” The man in the story names several ills of the world and shouts to God, “Why don’t you do something?!” In the song, God responds: “I did, I created you!”

So, I say again: When will God’s people stand up and say “no more?” I don’t know about you but this one is choosing to respond.

No more!

Sermon: Stories of the Saints

slide-5-communion-of-saintsHere is today’s sermon from Shiloh United Methodist Church in Stanton, KY. We are doing a series based on material from the United Methodist Church Disciple Ministries regarding the saints. In the UMC, our understanding of saints is not the same as our Roman Catholic brothers and sisters. We believe that saints are all of those who lived for Christ and have gone on to their reward in glory.

This sermon is based on verses from Joshua 24 where the prophet tells the people that they can not serve two gods and to choose carefully who they will serve. He begins by relating the story of Abraham and how they, as a people, came to be through his lineage. The stories we weave as disciples are important and can also reflect on all believers. Thus, it’s important for us to make our story the best one it can possibly be.

I hope you find some hope and inspiration in these words. May God bless you and yours. – Jonathan

Joshua 24:1-3a, 14-25 (NLT)
Then Joshua summoned all the tribes of Israel to Shechem, including their elders, leaders, judges, and officers. So they came and presented themselves to God.

2 Joshua said to the people, “This is what the Lord, the God of Israel, says: Long ago your ancestors, including Terah, the father of Abraham and Nahor, lived beyond the Euphrates River,* and they worshiped other gods. 3 But I took your ancestor Abraham from the land beyond the Euphrates and led him into the land of Canaan.

14 “So fear the Lord and serve him wholeheartedly. Put away forever the idols your ancestors worshiped when they lived beyond the Euphrates River and in Egypt. Serve the Lord alone. 15 But if you refuse to serve the Lord, then choose today whom you will serve. Would you prefer the gods your ancestors served beyond the Euphrates? Or will it be the gods of the Amorites in whose land you now live? But as for me and my family, we will serve the Lord.”

16 The people replied, “We would never abandon the Lord and serve other gods. 17 For the Lord our God is the one who rescued us and our ancestors from slavery in the land of Egypt. He performed mighty miracles before our very eyes. As we traveled through the wilderness among our enemies, he preserved us. 18 It was the Lord who drove out the Amorites and the other nations living here in the land. So we, too, will serve the Lord, for he alone is our God.”

19 Then Joshua warned the people, “You are not able to serve the Lord, for he is a holy and jealous God. He will not forgive your rebellion and your sins. 20 If you abandon the Lord and serve other gods, he will turn against you and destroy you, even though he has been so good to you.”

21 But the people answered Joshua, “No, we will serve the Lord!”

22 “You are a witness to your own decision,” Joshua said. “You have chosen to serve the Lord.”

“Yes,” they replied, “we are witnesses to what we have said.”

23 “All right then,” Joshua said, “destroy the idols among you, and turn your hearts to the Lord, the God of Israel.”

24 The people said to Joshua, “We will serve the Lord our God. We will obey him alone.”

25 So Joshua made a covenant with the people that day at Shechem, committing them to follow the decrees and regulations of the Lord.

Last week we began a series on saints, but not the ones from New Orleans or ones who we might celebrate on certain holy days. We began to hear about the saints, ultimately all of those who are in Christ and have gone on to their reward and those who are currently in Christ and will go on to glory someday. We heard about the clothing that a saint might wear – how do we identify them? The white clothing placed on them by Christ certainly does much to show us who these people are – their everyday way of living. Today we hear their stories. What do we hear about from the saints? What ist their story?

There is a song that came out several years ago that contained these lines: “What’s your story about his glory? You gotta find your place in his amazing grace.” Recently I heard this song again for the first time in several years and I began to ponder these words. On first look, I have my faults. Every single day I do things that perhaps at the time I don’t realize are displeasing to God. This could take the form of anything from being rude to someone or not doing something that I know God would want me to do as a disciple. But I also know that I love Christ and I seek to grow in his grace every single day, to do better than the day before, to continue to be transformed into a completely new creation. I desire nothing but Christ and to walk in the Holy Spirit. My goal is perfection and I am, as John Wesley asked his pastors when they were being ordained, earnestly striving for and going on to perfection. But how I live my faith – the outward everyday testimony that I give – tells a story that will be my legacy. I hope to make it a good one.

Here’s a question that’s good to wrestle with from time to time: If I were to depart this world for glory right now, would my story as a disciple of Christ be one that’s worth being shared by others? Every single one of us will be remembered in some way by the people we leave behind. Another sure thing is, some will remember us differently. Some will remember us for the way we made sweet potato casserole at Thanksgiving or for the way we told jokes around the fireplace on Christmas Eve. Some will remember that we did some heroic thing one year in a blizzard that kept everybody and everything frozen in place for a week. These, of course, are examples of the good things that someone might remember about us. Let’s hope there are many more of these sorts of stories than the other kind.

A saying that is popular among those in sales is that it can take a very long time to gain a customer but only a very short time to lose one. Likewise, it can take someone years to obtain a good reputation while it may only take a split second to have a bad one. The bad stories that may be recalled about someone after they have departed, unfortunately, can outweigh the good one. We have all seen it. Someone with a bad reputation can die and all some people will talk about is how much of a jerk they were, how badly they treated their spouse, beat their kids, did drugs, or any number of other things. Nevermind that that person could have once saved a building full of school children from a fire, it will be the vices and other bad things that will be remembered the most. Research has proven that negative events and traits can have a larger impact on our memories than positive ones. This may seem counterintuitive but the numbers do not lie. We tend to remember the bad stuff and forget the good stuff.

This is why it’s all the more important for every one of us who are in Christ to strive every single day to leave a positive legacy and to make sure that the story told about us is the best that we can possibly make it. Not only will this story reflect our life but can also reflect on all disciples of Jesus Christ.

Stories are exactly what we are reading about in this passage from the prophet Joshua. Of course, by the time Joshua is talking to the people about their stories as we pick up his story this morning, it has likely been well over three centuries since Abraham had lived and died. His name and some of his stories had been carried forward through the ages. But the first thing Joshua wants to tell the people about their ancestor as he is about to finish his work among them is that Abraham was not always connected to the God they knew as their God. He had served other gods, as his family before him had.

And the second thing he wanted them to know about Abraham’s story was that first our God made a choice, and then Abraham did. Our God chose to call this man who was not serving our God, and Abraham chose to pay attention and devote his life to following where our God led him. God acted first. God called. Then Abraham forsook all other allegiances and followed.

That’s our story, too, isn’t it? John and Charles Wesley would call this preventing, or prevenient grace. Before we were even trying to pay attention to what our God was calling us to do, even before we couldpay attention to such things, God called, and kept calling.

For many of you, you heard that call and you followed. You made a pledge at your baptism, if you were older, you would renounce all other allegiances, and serve Jesus as Lord, accepting the freedom and power God gives you to resist evil, injustice, and oppression. And over the years, you’ve learned what it means to rely on grace to keep you connected to God and to others in the body of Christ, the church, and to serve as Christ’s representatives in the world.

This is our story. We were serving other gods. We were following our own way. Even if we were “good Christian people” and “in the church,” and for some of us, even if we were confirmed and meant it at the time, we still hadn’t completely broken all those prior allegiances. Just being “in the church” may not really have been enough of an influence to do what the church promises to pray for us at every baptism– “that we may become true disciples who walk in the way that leads to life.”

Hear this good news. God keeps calling. The Spirit keeps striving. Prevenient grace is still very much a thing! Even when our story is that we’re ignoring God, God doesn’t ignore us. Indeed, God is calling us toward the fullness of life in Christ even then, even when we’re actively serving other gods or ends.

Hear this even better news. We don’t have to keep ignoring God’s call and God’s promise. We can “choose THIS day whom we will serve.” And in making that choice, our story can become more like that of those robed in white.

Joshua told the people an ancient ancestor story to speak of a God who made them a people –in effect–out of nothing, out of no prior allegiance.

They responded with their allegiance to their God who had done something even more remarkable than that. It would have been enough if God had simply called Abraham and given him descendants. But their story was their God did more. Their God delivered these descendants from slavery and cruel oppression at the hands of the Egyptian empire, brought them through a long journey, and enabled them to settle in a new land. Their God wasn’t just out to get them started, but to see them through whatever would come and work for their good. How could they not pledge sole allegiance to their God?

That’s the story of the saints, too. It’s our story. Some of us may have found ourselves caught in literal slavery and cruel oppression from others. Racism and white supremacy still exercise sway among us. Some of us may struggle with other forms of slavery and oppression such as addiction or other diseases beyond our apparent control. Probably all of us have struggled with patterns of selfishness or habits or actions or attitudes that destroy our relationships with God and neighbor and ourselves. And in our struggles, we may forget the best news of all. God really is out to save us.

God is out to save us.

And save us to the uttermost.

The story that we proclaim and that we weave for ourselves must be one worth telling and remembering. This is especially vital in the age in which we find ourselves. As I mentioned a few moments ago, we all have other gods whom we have been serving and at some point, those of us who have taken membership vows have professed before this or some other congregation that our allegiance is first and foremost with the risen savior Jesus Christ. What we see playing out in certain circles around us is nothing short of evil and idolatrous. We are more polarized than ever and we are also in a place in our nation’s history where we see many people throwing away what they know is morally correct and in line with the teachings of Jesus Christ for the sake of political gain. We are seeing people use scripture to justify everything from racism to pedophilia. We are seeing people equate allegiance with this or that politician or party with being a Christian. It makes my soul ache to know that such is the story that we are collective weaving about the witness of the church of Jesus Christ in the United States. Political gain and the setting aside of morals for the sake of political clout is not why Christ died on the cross. This is not why our veterans offered themselves up for us and why some gave literally everything they had. We can do better than this, we must do better.

As we write the story of our lives and our witness, we must make sure that if nothing else is said about us, it is proclaimed that we placed God above all other things in our lives, period, full stop. That means that we must do everything that we can to serve him and to take every single opportunity to show others the love of Jesus Christ as often as we can. In the sermon titled “The Use of Money” John Wesley said, “Employ whatever God has entrusted you with in doing good, all possible good, in every possible kind and degree . . . to all mankind.” Do we do all the good that we can, in all the ways that we can, in as many places as we can, to as many people as we can, for as long as we ever can? And when we fail to do good and we cause some kind of harm, do we make amends by confessing, repentance, and amends to the person we have wronged? This is how we make our story as a saint one worth telling. Above all, we love God and then we love all people as Christ loves them. Leave a lasting legacy, in the name of the Father, Son, and Holy Spirit… Amen.

Pension Reform At What Cost?

Matt Bevin, Kentucky’s governor, has been riling the dander of many people as of late with his proposed pension reform plan. Under the plan, public employees – including teachers, police offers, firefighters, road department employees, many EMS providers, and much more – would be moved from the current pension plan to a defined-contribution plan that would work like a 401(k) retirement plan. Governor Bevin and supporters say that this will end Kentucky’s considerable debt and underfunding that has occurred under the current pension plan. Opponents, of which I am one, argue that this bill breaks promises made to the Commonwealth’s public employees and will reduce retirement benefits. I will take it a step further.

Governor Bevin’s proposal is immoral.

Nevermind the fact that the proposal being passed around Frankfort includes language that ends the legal requirement of school districts to provide any paid sick days per year for our educators. Nevermind the fact that current language also takes away line of duty death benefits from a significant portion of Kentucky’s current law enforcement personnel and all new hires. Nevermind the fact that such defined contribution plans have limits on contributions and are tied to a volatile stock market. This plan is immoral because it breaks promises made to generations of employees who have filled our schools, government offices, ambulances, fire trucks, police cars, and road crews with the best and the brightest to serve the citizens of Kentucky. The message being conveyed is that the short-term and long-term well being of Kentucky’s public workers does not matter and that the governor seems them as expendable.

This is immoral.

And let’s not forget that Governor Bevin thinks that you and I, Joe Q. Public, are not smart enough to get how such things work and what needs to be done. Governor Bevin stated:

The people who do not have the sophistication to understand what’s at stake, but will bear the brunt of it, are the ones that are going to suffer if people like us who get it, who are willing to fight for it, don’t step up.

Governor Bevin would do well to know that we are smart enough to understand what’s going on. Here’s what else we are sophisticated enough to know: We understand that promises should be kept. We understand that the people who are the ones who will shape the future of this state, who provide for the safety of all of us, and who ensure that our infrastructure is maintained at the best possible levels matter and should be looked after. We are smart enough to know that something much be done in order to shore up the state’s retirement fund but we also are smart enough to know that gutting the pension plan and replacing it with something that simply is not in the best interest of the people is what should be done.

Perhaps Governor Bevin lacks the sophistication to understand that the people elected him and the people can also vote him out.

For my wife and I, this is personal. She is an educator who wants to have a secure future. I am a former paramedic who ministers to those who continue to work on the streets every day to ensure that the best out-of-hospital healthcare is provided to Powell County, Kentucky. We are also taxpayers who want our money to be used wisely and in ways that will benefit the employees that our taxes go to the pay the salaries and other benefits of.

But perhaps more importantly as Christians, we have a responsibility to see that people are cared for. Taking away their retirement and other vital benefits is not getting that job done. As a disciple and especially as a pastor I have a responsibility to name and fight that which is an injustice. If this does not fit the nature of an injustice that is repugnant to anyone’s morals, I don’t know what does.

One early sign we see of this being a bad idea is the sheer number of teachers, school administration, and other public employees who either have retired or will before the end of the year. We are about to see a crisis in our classrooms the likes of which no one has ever imagined. If you don’t believe me, ask any school employee. They will tell you of people within their districts who either have retired or will very soon. In other words, Kentucky’s teacher shortage is about to grow exponentially. And that’s just in our schools. This does not include the firefighters, police officers, and others who are taking the same action.

Kentucky is about to be in a real mess.

I call upon our representatives in Frankfort to work against this bill. I would also love for our clergy in Kentucky to fight against this injustice and to pray for its defeat. We must stand with our public employees, especially our teachers and public safety workers. This is simply not in the best interest of the Commonwealth.

It’s Time For Some Tough Love

widetableFriends, it’s time for a dose of reality and some tough love. First of all, I am sick and tired of all the bruhaha over NFL players kneeling, standing, not standing, staying in the tunnel, staying in the locker room, or whatever they choose to do. My social media feeds have been filled with nothing but reactions for and against the actions that NFL players, coaches, and owners took or did not take in response to President Trump’s remarks calling for the firing of NFL players who protest during the national anthem (the fact that he used language that I would rather he didnt is another story). There has been great passion displayed by people arguing on both sides of the issue, a passion that I admire and find very commendable.

I just wish we would show this much passion about things that actually matter.

One thing I have noticed during my existence in this world is that we tend to display lots of passion about sports, politics, and which celebrity is pregnant this week. However, that same passion is rarely placed where it is actually needed. Our priorities are all messed up. We care about things that have absolutely no bearing on the greater good of the world and care little to none about suffering, oppression, and the other things that we really should be so passionate about. While we (collectively) have been pouring our energy into what an athlete does or does not do during the national anthem, here’s what I did not hear much about.

  • The entire island of Puerto Rico – very much part of the United States as they are a territory – is without electricity or communication. Most of their houses have been severely damaged or destroyed. Their supply lines are all but completely shut off. They are in desperate need of aid and it may take years for the Puerto Ricans to recover. The damage has been described as “apocalyptic.” On top of all of that, a dam was heavily damaged and is likely to completely fail.
  • A mass shooting in Antioch, Tennessee at Burnette Chapel Church of Christ killed one and wounded six others, mostly older people who had gathered for worship. The local media reports say that if an usher had not intervened to fight the shooter, the situation could have been much worse. One of the wounded is their pastor, Rev. Joey Spann, and he remains in critical condition. It’s unknown what the motive of the shooting is.
  • People in Florida, Texas, and other places impacted by recent hurricanes are continuing to recover from the damage sustained during those storms. People are still living in shelters and many have no homes to go to.
  • Homelessness still exists, children are still going hungry, people are still addicted to drugs and alcohol, and families are still being torn apart due to these addictions and much more.

As long as these things are in existence, I simply don’t have time to worry about what someone does or does not do when the national anthem is played. And, frankly, if you’re a Christian… Neither do you.

The Old and New Testaments are rife with teachings about caring for the poor, seeking justice for the oppressed, loving our neighbors, and being kind but it seems like we ignore those things. We expend so much time and energy on petty political differences when we could be putting our energy into much more productive endeavors. If we used that energy toward ending hunger and homelessness, those issues would be gone tomorrow. If we used all that energy to working to end drug and alcohol addiction, the number of lives changed for the better would be astounding.

If you are a Christian and spend more time behind a keyboard or holding a smartphone using it to argue political ideology than you do working on things that break God’s heart, you’re not in line with the teachings of Jesus (I include myself in this rebuke). Does that sting? Good, it should.

We need to do better by using our passion and energy toward things that actually matter. In ten years, I can promise you that what an athlete or a team choose to do during the national anthem will not have one bit of bearing on anyone’s’ life. In ten years, we likely won’t even remember that this was a debate. But in ten years, someone could have a better life or even be alive in the first place because you put the phone down and invested in your energy into something – or someone – that actually matters.

And if you’re a Christian, that’s your duty as a disciple.